History of Itsekiri.

Itsekiri people

The Itsekiri' (also called the, Isekiri, "lJekri" Itsekri or Ishekiri or Itsekhiri) are an ethnic group of Nigeria's Niger Delta area, Delta State.[1] The Itsekiri presently number just over a million people and live mainly in the Warri South, Warri North and Warri South West local government districts of Delta State on the Atlantic Coast of Nigeria. Significant communities of Itsekiris can be found in parts of Edo and Ondo states and in various other Nigerian cities including Lagos, Sapele, Benin City, Port Harcourt and Abuja. Many people of Itsekiri descent also reside in the United Kingdom, the USA and Canada.

The Itsekiris traditionally refer to their land as the Kingdom of Warri or 'Iwerre' as its proper name (which was named after a leaf called "ewerre" in bini language which signifies goodwill and peace) – which is geographically contiguous to the area covered by the three Warri local government districts. The area is a key centre of Nigeria's crude oil and natural gas production and petroleum refining and the main town Warri (a multi-ethnic metropolis) forms the industrial and commercial nucleus of the Delta State region.

Ethnography

The Itsekiri are a people of mixed ethnic origins who speak a language very closely related to the Yoruba language of South Western Nigeria but which has also borrowed some vocabulary, particularly loan words from the Edo (Benin) language in some court terminologies, given the hegemony that the Benin Empire once excercised over the area, Portuguese in trade terminologies, as the Itsekiri were the first people in Nigeria to establish contact with the Portuguese who were exploring the West African coast, and also more recently, English. Although linguistically related to the Yoruba ethnic group, however, through centuries of intermingling modern day Itsekiris are of mixed ethnic origins. They are primarily of South-Eastern Yoruba groups (Ilaje, Ijebu, Akure, Ikale, Ondo and Owo), but also Edo, Urhobo, Ijo, some Anglo-Scottish and Portuguese descent) and are today mainly Christian (Protestant and Roman Catholic) by religion.
Thus having had six centuries of direct cultural exposure to Western Christianity and other African influences, contemporary Itsekiri language and culture has successfully evolved into a hybrid of the many cultures that have influenced its development. Similarly owing to the complex genetic mix of most Itsekiris over the centuries, many individuals self-identifying as Itsekiri would usually be a complex mix of any of the aforementioned ethnic and racial groups.

History

In the 15th century, the early Itsekiris adopted a prince Ginuwa (also called "Iginuwa" in Bini Language) from the Kingdom of Benin as a monarch, and quickly coalesced into a kingdom under his rule. Traditionally fishermen and traders, the Itsekiri were among the first in the region to make contact with Portuguese traders. These interactions in the 16th century led the Itsekiri to become primarily Roman Catholic.
The Itsekiri monarchy has continued to the present day, with the coronation of Ogiame Atuwatse II in 1987. The Itsekiri's historical capital is Ode-Itsekiri (also called "big warri" or "Ale iwerre"), though the monarch maintains a palace in Warri town the largest city in the area and home to diverse other communities including the Urhobos, Ijaws, Isoko and many other Nigerian and expatriate groups working in the oil and gas industry.

Culture and religion

The Itsekiris traditionally lived in a society that was governed by a monarchy (the Olu) and council of chiefs who form the nobility or aristocracy. Itsekiri society itself was organised along the lines of an upper class made up of the royal family and the aristocracy – the 'Oloyes and Olareajas' these were mainly drawn from noble houses including the Royal Houses and the Houses of Olgbotsere (Prime Minister or king maker) and Iyatsere (defence minister). The middle class or Omajaja were free-born Itsekiris or burghers. As a result of the institution of slavery and the slave trade there was a third class 'Oton-Eru' or those descended from the slave class whose ancestors had come from elsewhere and settled in Itsekiriland as indentured or slave labourers. In modern day Itsekiri society the slave class no longer exists as all are considered free-born.
Traditionally, Itsekiri men wear a long sleeved shirt called a Kemeje, tie a George wrapper around their waist and wear a cap with a feather stuck to it. The women wear a blouse and also tie a George wrapper around their waist. They wear colourful head gears known as Nes (scarf) or coral beads. Itsekiris are also famed for their traditional fishing skills, melodious songs, gracefully fluid traditional dances and colourful masquerades and boat regattas.

 

Religion

Before the introduction of Christianity in the 16th century,^] like many other African groups, the Itsekiris largely followed a traditional form of religion known as Ebura-tsitse (based on ancestral worship) which has become embedded in modern day traditional Itsekiri culture. Once the dominant form of western Christianity in Itsekiriland for centuries, only a minority of Itsekiris are Roman Catholics today whilst the majority are Protestants notably Baptist and Anglican.

Itsekiri language

 

Whilst genetically, the Itsekiris are a complex mixture of the many different ethnicities and races that have settled in their area, however, the Itsekiri language is very closely related to the south-eastern and Ilaje Yoruba dialects and to the Igala. It has also been influenced significantly by the Bini, Portuguese and English languages due to centuries of interaction with people from those nations. However, it remains a key branch of the Yoruboid family of languages even retaining archaic or lost elements of the proto Yoruba language due to its relative isolation in the Niger-Delta where it developed away from the main cluster of Yoruba language dialects.
Unlike nearly all key Nigerian Languages, the Itsekiri language does not have dialects and is uniformly spoken with little or no variance in pronunciation apart from the use of 'ch' for the regular 'ts' (sh) in the pronunciation of some individual Itsekiris, e.g. Chekiri instead of the standard Shekiri but these are individual pronunciation traits rather than dialectal differences. This may be a relic of past dialectal differences. The English language continues to exert a strong influence on the Itsekiri language both in influencing its development and in its widespread usage as a first language amongst the younger generation. Modern standard Yoruba (the variety spoken in Lagos) also appears to be influencing the Itsekiri language partly due to the similarity between both languages and the ease of absorbing colloquial Yoruba terms by the large Itsekiri population living in Western Nigerian cities. Itsekiri is now taught in local schools up to university degree level in Nigeria.
There are a number of semi-autonomous Itsekiri communities such as Ugborodo whose history predates the 15th-century establishment of the Warri Kingdom. The Ugborodo community claims direct descent from the Ijebu a major Yoruba sub-ethnic group.

Notable people

• Emmanuel Uduaghan (Politician/ Former Governor Delta State)
• Omawumi (Musician)
• Oritse Femi (Musician)
• Ayo Oritsejafor (Clergy)
• Grace Alele-Williams (first female Vice Chancellor of Uniben).
• Amaju Pinnick (Nigeria Football Federation Chairman)